further light, and I shall transmit to the best of my ability what I shall learn on this subject. I have mentioned theLaw of the Triangle, and every Rosicrucian knows that this law is fundamental and applies in all areas, from the most subtle to the lowest, in the visible and invisible universe of creation. Accordingly, it explains the problem of prophecies and predictions, the same as it can explain any other question perplexing to human thought. But above all, what we are going to establish is the positive and useful side of that which a clear knowledge of this law gives us. It is simply to refresh your memory that I shall define here, again, briefly, the law of the triangle. This law means that if two points or two conditions are established, there must result a manifestation, whether it is a psychic or spiritual manifestation or, conversely, a mental or material manifestation according to whether the two points are situated on the infinite plane or the finite plane; that is, in Rosicrucian terminology, according to whether the triangle has the point downward or upward in the way it is used.

It is evident that in considering predictions, we are dealing with the triangle on the infinite plane, the manifestation being represented by the lower point. A valid prediction - here it approaches pure intuition—is therefore the act of perceiving the two points situated on the Cosmic plane. A true seer, at the time when he takes into account a possible event, decides on a manifestation which can occur, and this conclusion results from a subconscious deductive mechanism -  which he perhaps cannot explain, especially if he has no initiative education - originating in the perception by the Inner Self of the two conditions situated on the invisible plane. The deductive mechanism of the subconscious works extremely rapidly, and if the two 'Cosmic' conditions are solidly established, the event will be declared imminent by the seer if he is particularly receptive, and for all the more reason if, molded by initiation and a sound approach like that of the Rosicrucian Order, AMORC, his evolution gives him a good understanding of what is taking place. Further, he will react as a Rosicrucian in the explanations with which he will surround his prediction, and the advice which he will give.

I have stressed an important qualification - possible. Whether the two points or 'Cosmic' conditions may simply be in the stage of formation, of 'condensation', or whether they may be so formed that the manifestation is imminent, or even taking place, as long as the event has not occurred, then it is only so in effect. Consequently it is possible that it may be assisted if it is positive and beneficial, and may be avoided if it is negative and unfortunate. For this it is enough to act on the two Cosmic conditions, or even on only one of them. In what manner, by what means, in one word, how? Quite naturally, by thought, and more precisely by visualization— a visualization starting from the predicted or foreshadowed event seen as a possibility' at the lower point of the triangle, which 'sees' this point stressed, or, on the other hand, obliterated mentally; and then is raised to the two 'invisible' upper points of the triangle, strengthening or dissolving them as needed. Therefore no 'bad' prediction is inescapable. On the contrary, all are avoidable if the process of visualization is followed correctly. On the subject of ‘good’ predictions, it is natural to try to hasten the manifestation, but in every case, if the two 'Cosmic' points have been actually perceived, if they truly exist, the manifestation will take place. One may be able to 'foresee' the event in different ways, by intuition, through dreams, or through a being who is receptive and truthful, but the essential thing is always to react in the appropriate fashion which I have described. It is necessary above all to be on one's guard against 'prophets of misfortune' who, most of the time, perceive nothing at all and who, in order to abuse the credulity of others (or simply to foolishly make themselves interesting, or further, to mask with false prestige their weakness, the emptiness of their life and its failure), throw out at random their invented predictions, in this way sometimes establishing for the credulous two previously non-existent points. Such prophets are harmful, and it is necessary to guard against them and keep out of their way in order to avoid their evil suggestions. In every case, those who read these lines will know henceforth to avoid undesirable manifestations by acting in accordance with the simple but effective and conclusive process which I have set forth, and, in this way, no one should be subject to fear concerning predictions wherever they come from. I shall add that the work of the Committee of Mutual Spiritual Aid of the Rosicrucian Order, AMORC, as it is applied each day at Grand Lodge, with a technique which I have elaborated upon after long Cosmic contacts—this work, by the action of the combined Rosicrucian hierarchies, visible and invisible, puts the Law of the Triangle into action with a goal of fraternity and love. The result, as the case may be, is to strengthen or, conversely, to dissolve the Cosmic conditions, and thus to aid or prevent a manifestation, an event, or a state, or even to alleviate this state if it is already manifested, and, in the last analysis, to permit the most legitimate and the most beneficial solution, from the Cosmic point of view, for whomever is helped.

The preceding explanations concern individual predictions, above all those which deal with oneself or with some particular person, and every sincere Rosicrucian (and the Committee of Mutual Spiritual Aid if need be) can help by adding their efforts to those of the one affected by prediction. Now we are going to examine what takes place in the case of predictions concerning the community, humanity as a whole, and to consider also what should appropriately be called prophecy.

A prophecy refers to a time more or less distant. No one ignores the prophecies of Nostradamus and of Malachie. The questions which are asked are the following: if such prophecies are valid, how may the two 'Cosmic', points of the triangle be established so far in advance? Does this mean that everything is destined? Could there be predestination as it concerns humanity as a whole?

I have replied to these questions in "Le Bossu d'Amsterdam" and, from this reply, they may be resolved from a particular point of view which it will be accurate to call 'Unitarian' because it considers creation finished in its entirety and in its relation to human evolution. But this point of view may be difficult for a great many people to see, and I shall give here a simple explanation, more easily understandable because it enlightens by means of one visible manifestation, and not by the whole.

A fact known to all adepts is that the world evolves and unfolds in cycles, of which the most important are known under the names of the ages: the Age of Pisces, the Age of Aquarius, etc. This alone permits the initiate to know what has marked previous ages, what marks the present age, and what will mark future ages. But within each of these ages there is a regular cycle; the passage of the preceding age to the new, slow evolution, the peak, then evolution toward the new age. Each age includes potentially all the preceding ones; it synthesizes them before a new beginning. Now, each age extends for thirty degrees. It is divided into three parts of ten degrees each; that is, each age stretches out over 2l60 years, and is comprised of three periods of 720 years each, and each degree of one period is thus 72 years. One is thus opposite one part of a great triangle of which each side measures, so to speak, 720 years, and inside of this great triangle, there is a little triangle of '24 years' on each side. Now each age, synthesis of preceding ones, is the return of the preceding ones on a higher level. I advise my Rosicrucian readers to review the subject of the periods, as it is taught in a monograph in the Neophyte Degrees. They will better understand the revelations that I shall make here.

In the subject we are concerned with, it is necessary to know that prophets apply this knowledge, some without knowing it, while others do, as in the case of Nostradamus, about whom I shall perhaps someday make some revelations, because contrary to popular belief, this name is not that of one man, but covers the works of a number of great initiates, of whom I spoke in "Les Maisons Secretes de Rose-Croix". Authentic prophecies, then, are the subconscious perception of a sage of the two Cosmic points of the big or the little triangle. This clarifies each degree. It is also important to note that subconscious perception of the two Cosmic points by the prophet results in the vision of great events, but the prophet will give to this an understanding based on his own era. By that I mean that he will clothe future events with the characteristics of the society in which he lives. For example, Nostradamus spoke of 'kings' in all the events which he prophesied because, in his time, he had no idea of what a president might be, in the modern sense. In order to correctly interpret a prophecy it is therefore necessary to have an accurate knowledge of the age in which the prophet lived. In other words, the true prophet, who is always a sage, knows the principal events of the past ages, and in particular the more recent ones of his own age. This knowledge is one of the Cosmic points of the triangle, and this point one can call by its right title, that of the positive and negative karma accumulated by humanity. The second Cosmic point is that of the characteristics of the age or the ages considered. The third point - the manifestation - is the vision of the event, of what will happen. A definition is in order: according to the quality of the prophet, the prophecy may be historical, as in the case of Nostradamus; or religious in some of its aspects, as is the case with Malachie, or it may well take other aspects, depending on the personality of the prophet. It may concern the total 'destiny' of humanity - the big triangle - or one phase or period of this 'destiny' - the little triangle. These, then, are the bases which are necessary for prophecies, but two questions arise: first, can the accomplishment of prophecies be accelerated or annulled, as is the case for predictions, and if so, how? Next, why are there prophecies, and of what use are they?

The question which will be dealt with in this chapter is one of the most delicate which may be presented to the mystic, and also one of the most interesting. It is possible to approach it from many points of view, but a truly satisfying solution naturally rests on the application of the Law of the Triangle to this particular subject. First of all, then, I shall give the fruit of my personal meditations concerning prophecies and predictions, then I shall go into the Cathedral of the Soul to request
Chapter XII - Prophecies and Predictions
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Painting by William Gilbert